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James Fenimore Cooper
THE CRATER, OR, VULCAN'S PEAK. A TALE OF THE PACIFIC 1847 BiblioBazaar. 2006. 436 pages. Paperback. Electronic reprint of an 1881 New York Edition. ISBN-10: 1426447558 Reviewed by Patrick Killough (1) biblio.com 10/17/2010 Would you recommend this book to other readers? PROBABLY. * * * * Fenimore Cooper's late didactic novel, THE CRATER, carries a lot of freight, perhaps too much. -- (1) As a straight-forward shipwreck
survival novel a la ROBINSON CRUSOE or THE SWISS FAMILY ROBINSON, it is
very slow.
-- (2) As an adventure yarn full of sea chases, pirates, evil natives, it lacks the detail and energy of other Cooper sea adventure tales. -- (3) As Plato-Lite telling how a ideal community is built up step by step and then destroyed by the growing hubris of its inhabitants, it is no REPUBLIC and its islands are no Atlantis. -- (4) As commentary on the political decline of the USA in the 1840s: rule by gossip-ocracy of the press, tricks such as party caucuses by which minorities make themselves majorities on paper, and more, THE CRATER is perhaps at its most convincing. But these contemporary political points are largely pulled together only toward the end of a curiously long "shaggy dog" story, or perhaps even a cosmic joke of sorts, a bit of a precursor of G. K. Chesterton's 1904 THE NAPOLEON OF NOTTING HILL. -- (5) Cooper gives much right-on attention to religion, both organized/formal and personal/heartfelt in THE CRATER. The very young (in 1796) hero Mark Woolston (pronounced Wooster, as Cooper insists) becomes increasingly religious early as the number of his seafaring companions shrinks. He finds God everywhere and is not slow to fall to his knees to say so. Later, as "Governor" of his island colony, Woolston sanctions only one minister of the Gospel, an Episcopalian like himself. The Quakers, Presbyterians and others subordinate to Woolston grumble about vestments, incense, prayers read from texts, etc. but they passively accept the arrangement. Later yet, when several more uninvited ministers appear among them, along with a lawyer and a printer, the colony's doom begins to appear inevitable. This dimension of religious variety as it weakens a nation politically might have been predicted by such early modern European rulers as the Tudor monarchs: Henry VIII, Mary and Elizabeth. There is certainly something in THE CRATER for everyone, including tender love stories, inter-racial marriages, black slavery, praise of the family as fully satisfying woman's nature and more. A tough book to evaluate. -OOO- http://www.biblio.com/books/327961630.html =-=-=-=-=-=-=--=-= (2) lunch.com 10/18/2010 name of review: "Men is men, sir, and you can get mo more out on 'em than is in 'em." rating: * * * * review: The theme of men and women under stress is a current that runs through each of at least five levels of story-telling and moralizing in James Fenimore Cooper's sea adventure novel, THE CRATER, of 1847. Those levels include: seamanship, wars with pirates and natives, religion, the decline of political morality in the USA, romance and family and inter-racial relations and inter-marriage. The basic plot is built around young (16 years old in 1793) 5' 11" Mark Woolston (for generations the Bristol, Bucks County, Pennsylvania family has pronounced their name "Wooster"). Mark leaves Nassau Hall College in Princeton after three years and goes to sea in 1793 on the a merchantman trading with Canton, China. He is good at what he does and is already, a couple of years and two voyages later, first mate of that stout East Indies merchantman -- the Rancocus -- (named for a tributary of the Delaware River, spelled Rancocas today), sailing under Captain Crutchely, a distant cousin by marriage. In a later voyage, young Mark and the older man who had taught him seamanship, the Quaker sailor Robert Betts, are left alone in the tropical Pacific ocean aboard the Rancocus. Their ship has blindly threaded its way among unseen reefs into a trap. Captain Crutchely, drunk, had been swept overboard. The second mate and a boatload of men had been borne off as well. Mark Woolston and Bob Betts are left alone on the Rancocus. The two men find themselves anchored very close to a barren volcanic island. Bob and Mark see years of Robinson Crusoe isolation before them -- unless they can somehow get their ship out of its trap and take her to the open sea. Yet Bob thinks that even with a full crew the Rancocus could never make it to the open Pacific. He continues: "Men
is men, sir, and you can get no more out on 'em than is in 'em" (Ch.
4).
But the Rancocus, they soon discover, had been fitted out with a huge variety of goods to trade with natives, with seeds, as well as with live chickens, pigs and a goat. The merchantman also contains the making of a small ship. The two set to work sowing seeds and building shelters on flat lands and on the rim of a dormant volcano. And they build and launch a smaller vessel. Alone in a storm aboard the newly built ship, Bob Betts is swept out to sea. Mark is now alone, sustained by his growing Episcopalian faith in God and love of his young bride left behind in Pennsylvania, Bridget Yardley. Over time, the Crater area becomes a paradise Eden. For survivor Bob returns with Mark's rich young wife. A small colony of carefully selected Americans is soon formed around the crater, with Mark Woolston as its law-giving Governor. All goes well at the closely kept secret Colony into the time of the Napoleonic wars. Then an unauthorized shipment of colonists arrives, mostly relatives of people already there. The ship also includes a printer, a lawyer and preachers of different Christian sects. Soon discord arises. Although the colony several times repels attacks from natives based 400 miles away as well as one pirate raid, the inhabitants clamor for more liberty. By parliamentary tricks, they depose Mark. He, his brothers, wife and children and others go back to Pennsylania. Mark is long since wealthy through the boats that he and Bob Betts have built and used to harvest sandalwood in the islands and sell them to use in China for burning incense to idols. When Mark returns not too many months later, he finds the colony, Atlantis like, sunken under the waves and gone. Was this a punishment from God of the colonists because their trade served to create incense to worship false gods? Or because all the press-driven gossip had corrupted their morals? Read THE CRATER and find out. -OOO- http://www.lunch.com/Reviews/d/james_fenimore_cooper _the_crater_or_vulcan_s_peak _a_tale_of_the_pacific-1636942.html =-=-=-=-=-=-=--=-= (3) bn.com 10/18/2010 title of review: "Man must have something to do" rating: * * * * review: James Fenimore Cooper's late (1847) novel THE CRATER can be read on several levels: for its sea adventure plot; for its hero's knowledge of carpentry, whaling, volcanic geology and the like; for its diversity of religious beliefs and practices; for its views on women, marriage, especially inter-racial marriage and for its politics. The story is that of Mark, a Pennsylvania boy 16 years old in 1793. He goes to sea to trade with China under a captain related to his Woolston family (pronounced "Wooster"). Promoted to first mate for the third voyage of the good ship Rancocus, Mark finds himself hopelessly stranded with one companion off a volcanic island in the tropical Pacific, two weeks sail from Valparaiso, Chile. His Captain is drowned. The second mate has been swept away in the ship's launch with most of the crew. The two men release the chickens, pigs and a goat onto the volcanic ash and rock. They sow abundant seeds stored in the ship's hold. Grasses and crops grow with amazing speed. In a few years the crater and reef sections of the little kingdom for two are an Eden. The two build a boat from a kit found in the hold. A storm sweeps Mark's companion away. But he makes his way to Philadelphia and returns fairly soon with a rescue party financed by Mark's young heiress wife. Members of the rescue party decide to stay and form a secret all-American colony. Mark is elected the Governor of the Colony and keeps the peace, notably by allowing only one minister of religion to join the group. Over decades the group is augmented and trades profitably (buying sandalwood from natives 400 sea miles distant and selling in Canton). The colonists also take up whaling (as author Fenimore Cooper himself had done in real life). Regarding that new, immensely profitable whaling venture and the colonists' enthusiastic taking it up, the narrator says: "Man must have something to do -- some main object to live for -- or he is apt to degenerate in his ambition, and to fall off in his progress" (Ch. 24). Slowly the colonists grow complacent and disinclined to obey their Governor. A group of new colonists arrives with several preachers of different denominations, plus a printer and a lawyer. Ere long, the colonists depose Mark. He and his family return to Pennsylvania intending to return with more trade goods. On his return, however, Mark finds the colony sunk into the waters of the Pacific after a mighty earthquake. All souls are lost. At one level, THE CRATER is an American re-telling of Plato: both the REPUBLIC and the fall of Atlantis. Mark Woolston creates an island Eden drawing upon his Princeton education in science, his marketing skills gained in China voyages and lessons he has drawn from American politics, including the disruptive nature of religious diversity. In the end, the colony is doomed by believing every bit of idiocy printed in the new island journal, by enriching lawyers who encourage colonists to engage in land grabbing and by tricks worthy of Athenian sophists used by a small number of colonists to outmaneuver a "silent majority" who support their governor and their original constitution. In the process, Cooper waxes sarcastic about American social and political practices of the late 1840s. A slow-moving epic, but meaty. -OOO- http://search.barnesandnoble.com/The-Crater/J-Fenimore -Cooper/e/9781589638235/?itm=10&USRI=the+crater =-=-=-=-=-=-=--=-= (4) amazon.com 10/18/2010 title of review: "Human society has little difficulty in establishing itself on just principles, when the wants are few and interests simple" rating: * * * * review: Let me first tell you the basic story of THE CRATER, James Fenimore Cooper's novel of 1847. In 1793, at age 16, Mark Woolston (pronounced "Wooster!") fell in love with the sea. He cut short his studies at the College of Princeton and sailed for China with a distant cousin, captain of the merchantman Rancocus. By his third voyage, Mark was first mate. In the tropical Pacific (21 degrees south latitude), the Rancocus scraped bottom sailing blindly through a storm over a massive uncharted reef and became trapped, though intact. Mark and one older seaman, Bob Betts, are all that is left aboard when captain and crew are scattered by the storm. For months the two live on a low island ("the reef") and its dormant volcanic crater better than Robinson Crusoe, thanks to generous, far-sighted provisions put on board the Rancocus by its Quaker owner in Philadelphia. These included grass and clover seeds, seeds of vegetables and melons, pigs, chickens and a friendly goat named Kitty. Also in the hold they found the makings of future vessels: a raft, a pinnace and a third seaworthy little ship. In the pinnace that took eight weeks to assemble, Bob was swept away in a hurricane. Later a submarine earthquake raised the land hundreds of feet. It was now ready for complete and final transformation into paradise by Mark Woolston, working alone. Months later, rescued at sea Bob returns from Philadelphia with a search expedition, including Mark Woolston's wealthy young wife Bridget, Mark's married sister and her husband, along with others who decide to stay and form a secret colony of Pennsylvanians all under Mark's rule. "... Mark was
unanimously chosen governor for life, the law being the rule of right,
with such special enactments as might , from time to time, issue from a
council of three, who were also elected for life. ... Human society has
little difficulty in establishing itself on just principles, when the
wants are few and interests simple" (Ch. 15)
Years of peace and plenty go by. The colony grows. The islands are covered with forage and trees. There is trade to China of sandalwood discovered a few hundred miles away. The colonists even engage successfully in whaling. At the time of the Napoleonic wars they beat off several attacks by natives and one raid by three pirate vessels. But then some uninvited colonists arrive, including three rival preachers (in addition to the one Episcopalian priest previously invited by Mark), a printer and lawyers. The serpent is now slithering in Eden. The colonists become aware of their rights and by parliamentary trickery remove Mark as Governor. He does not put up a resistance. He is already a rich man through trading and returns to Pennsylvania planning to bring more goods back to the Crater colony to sell. But when he arrives, there has been another huge earthquake. The islands that arose a couple of decades earlier have sunk beneath the waves and the colony is gone. That is the basic story. It is, however, richly fleshed out by many other facets which I will not discuss in detail but which inlude -- the teenage romance of Mark and Bridget
and their marrying in harbor aboard the Rancocus without parental
knowledge;
-- seamanship of a high order and in great detail; -- minutiae of surviving on a barren rock, and Mark's not always successful efforts to stay in good health; -- Mark's growing closer and closer to God within the framework of his inherited Protestant Episcopalianism. Let me, however, share a few words about another fascinating dimension of THE CRATER: political theory and practice. For Fenimore Cooper's novel is as political a book as Plato's REPUBLIC or Machiavelli's THE PRINCE or THE DISCOURSES ON LIVY. For both Fenimore Cooper and Niccolo Machiavelli, every political state has a founder who necessarily creates its institutions. Both people and prince/governor want more power. They inevitably clash and the founder is removed. Cooper and Aristotle see states (even small island states) grow, flourish and then decline. This political process is recreated in THE CRATER. The idyllic small colony under the rule of its common-sense, decent "governor for life," Mark Woolston, predicably but not without challenges grows and prospers until undermined from within by destructive forces: the arrival of warring Christian preachers, of lawyers, of a greedy, evolution of a selfish merchant class among the colonists and above all of a lying printer and his newspaper. Suddenly to the colonists "history is bunk." For their governor gets no credit for having sown the seeds and grown the melons and trees that have made their islands a paradise. Somehow all credit -- and power -- must of right go to an ignorant, newspaper-reading gossip-devouring "people." Cooper also shows how the American political "caucus" system for nominating candidates is manipulated by a tiny serpent-like island minority to destroy the volcanic paradise. It is strongly suggested at novel's end that the waves have swallowed the crater and the reef because God is angered by the pride, laziness, arrogance and growing injustice of His creatures, the colonists. THE CRATER is a very long, slow read. I miss the excitement of long chases and battles by sea and by land of Cooper's masterpieces such as THE PRAIRIE or THE PILOT. If THE CRATER is, at some level, a comedy or tragi-comedy, it is also something of a shaggy dog one. -OOO- tags: vulcanology, james fenimore cooper, machiavelli, aristotle, plato, political caucuses, mark woolston. tropical pacific ocean http://www.amazon.com/Crater-James-Fenimore-Cooper /dp/1427012040/ref=sr_1_3?s=books&ie=UTF8&qid= 1287052179&sr=1-3 =-=-=-=-=-=-=--=-= (5) epinions.com 10/19/10 Review Title: "the signs of the times are not to be mistaken" by aohcapablanca, Oct 19 '10 Product Rating: * * * * James Fenimore Cooper's 1847 novel, THE CRATER; or, VULCAN'S PEAK: A TALE OF THE PACIFIC is not an easy read. It is long. Its plot is subordinate to a not always clearly articulated theory of how men should best organize themselves politically for the kind of earthly happiness that only obedience to God can guarantee. This is the story of Pennsylvanian Mark Woolston (pronounced "Wooster," as Cooper pointedly insists). One day in 1793, along the banks of a tributary of the Delaware river, 16-year old Mark sees and falls in love with his first square-rigged sailing vessel. He persuades his father to let him drop out of the college at Princeton after three years and go to sea. Three voyages later he has become first mate of the Quaker-owned merchantman, the Rancocus. That ship is lost in a storm amid the whitewater and rocks of an uncharted tropical Pacific Ocean reef. Its captain and all its crew are blown away. Only First Mate Woolston and a mid-30s seaman named Bob Betts who had taught Woolston everything he knew about the craft of seamanship, are left on board. The Rancocus is not seriously damaged but floats in waters too dangerous for a crew of only two to get her out to clear sailing. A rescue expedition financed by Mark's young wife Bridget finds its way back to what Mark had named "the Crater and the Reef." In a couple of years Mark and Bob had seeded and populated Crater/Reef with shipboard pigs, chickens and a friendly goat named Kitty. Some of the rescuers stay on with Mark, create together a secret colony of Pennsylvanians, ratify an island constitution and vote Mark Woolston Governor for life. Over decades down into the years of Napoleonic wars, the colony grows larger and larger through addition of carefully selected Pennsylvanians, because of the amazing growth of melons, fruit trees, more animals (even horses), through the inhabitants' building or buying more vessels, through their engaging in whaling and marketing whale oil, trading island sandalwood to Canton and more. On the danger side: natives (variously called Indians or Kanakas) living on islands 400 miles south of the Crater/Reef colony and a raid by three pirate ships not to be denied except by Mark's cunning. In the end, Governor Mark loses control of immigration policy. A lawyer arrives. So does a printer and, very dangerously for social cohesion, here come four rival preachers (Presbyterian, Methodist, Quaker and Baptist). Previously the Governor had carefully selected only one minister, an Episcopalian, and forbidden lawyers and newspapermen. Their arrival soon leads the citizens to forget who created this earthly paradise (Mark and Bob) and to toss Mark out as governor. Mark does not resist his ouster. Former Governor Mark Woolston is a very wealthy man by now. He takes his extended family back to Pennsyvlania and buys more goods needed by the Crater/Reef Colony. On his return voyage, however, he finds that the colony has sunk beneath the waves after a massive underwater earthquake. Thus far
the basic story line.
This story, I think, is but a means to an end for Cooper to do such things as -- introduce Americans of the temperate
zone to the challenges and promises of life in the tropics;
-- imitate Plato in the REPUBLIC and create an ideal little state in his imagination; -- apply Aristotle's theory of the evolution and decline of ideal governments; -- draw sententious "morals" from a narrative, after the fashion of Aesop; -- instruct readers in the elements of seamanship; -- probe white/non-white intercultural interactions (Pacific islanders); -- limn ideal Christian marriages and woman's total personal fulfilment in marriage, service to husband and children, and on and on. * * * *
THE CRATER is one of Cooper's most explicitly religious novels, though, devout and active New York Episcopalian that he was, religion is often close to the surface of his thought in many works. Examples:
-- As narrator, Fenimore Cooper, activist
member in New York of the Protestant Episcopal Church of the USA,
grumbles about the Tractarian Movement led in 1840s England by John
Henry Newman. Nobody understands those Tractarians, not even the
authors themselves! (Ch. 1)
-- Novel's hero, the later "Governor" Mark Woolston, begins as a conventionally devout Episcopalian, thanks to family tradition. But he reacts to his being stranded on an uncharted, recently upheaved (uphove?) set of volcanic islands with increasing personal piety. He prays often, fervently and finds God in creatures all around him, especially the stars. (See in particular Chapter 12.) -- Mark's older companion is a Quaker and the two men learn to pray together while continuing to prefer their individual sects. -- Cooper as narrator scatters every 50 pages or so forebodings of doom based on Mark, the Captain of the Rancocus and, later, the colonists possibly not paying enough attention to God's will and prerogatives. Are they, for instance, tempting God's wrath by selling trade trinkets to natives 400 miles south in order to buy sandalwood to sell to Chinese who will make incense to worship forbidden idols? -- The will of God is real but subject to interpretation. "...gypsies
believe that men are the fallen angels, toiling their way backward on
the fatal path along which they formerly rushed to perdition ...
our information is to increase, as we draw nearer to the millennium,
until 'The whole earth shall be filled with the knowledge of the lord,
as the waters cover the sea' ... the signs of the times are not to be
mistaken" (Ch.10).
-- When one generation disobeys God, succeeding generations, if they themselves adhere to evil, are liable to heavy punishment in this world, not only in the next. (See Chapter 19) -- Five preachers in the Colony are four too many. For they make colonists fight over things like vestments, memorized prayers, predestination and duties to rulers. Religious quarrels made the colonists "self-righteous." -- THE CRATER's final two pages (Chapter 30) show Mark and Bridget down through the decades remembering the colony's history and what made it go right and then go wrong: "... its blessings so long as it
pursued the right and its curses, when it began to pursue the wrong.
... For a time our efforts seem to create, and to adorn, and to
perfect, until we forget our origin and destination, substituting self
for that divine hand which alone can unite the elements of worlds as
they float in gases, equally from His mysterious laboratory, and
scatter them again into thin air when the works of His hand cease to
find favor in His view."
A island paradise was destroyed because a minority misled by the stupid local press began to shout, "the people, the people" "instead of hymning the praises of their God." The novel's final words are a scathing indictment of people whose arms, to paraphrase Negro poet James Weldon Johnson, are "too short to box with God." I have to rate this novel as an impressive failure, much as Napoleon's at Waterloo. It is too long to be a perfect morality tale. It attempts too much and yet there it stands: a magnificent ruin. I rate THE CRATER 3.6 stars, rounding up to 4. NOTE: I have recently sent off for a hard to find Harvard University critical edition from the 1960s of THE CRATER. Hugh C. MacDougall, an authority on Cooper, also a retired senior Foreign Service officer like myself, tells me that that Harvard edition's preface probes important aspects of Cooper's religion that do not appear in the CRATER. If, when the book arrives, I find something there that will make this a better review, I shall submit a revision to epinions.com. Meanwhile, for a very long, chapter by chapter short version of THE CRATER, please read Professor Warren S. Walker at http://external.oneonta.edu/cooper/writings/plots/walker-crater.html -OOO- p.s. Thank you, epinions category lead DRAMASTEF, for making THE CRATER reviewable by me and others. U P D A T E: 10/26/2010 I have since received a copy of the 1962 Harvard University Belknap Press edition of THE CRATER, edited by Thomas Philbrick. If you can find it in your library, go for it. It ends with a welcome "Glossary of Nautical Terms" and is preceded by a 23-page Introduction which describes THE CRATER as both "a novel of ideas" and "an informal history of its era." It reminds of the FAUST of Marlowe and Goethe. What more can I add? -OOO- Pros:
How
to build from scratch a new Eden and a model political nation.
Cons: Long. Slow. Too many topics: adventure, vulcanology, politics, religious sectarianism, romance, whaling, tropics. The Bottom Line: Plato, Aristotle, Aesop and Machiavelli meet Robinson Crusoe and Swiss Family Robinson. A yarn heavy with political and economic theorizing: how to create an ideal government and what destroys it. Overall Product Rating: Above Average Recommended: Yes. =-=-=-=-=-=-=--=-= warren s. walker plot summary http://external.oneonta.edu/cooper/writings/plots/walker-crater.html characters of the novel:
Robert Betts, Bigelow, Teresa Bigelow, Bright, Mary Bromley, Bill Brown, Charlton, Captain Crutchely, Dickinson, Dido, Dighton, Dunks, Edwards, Harris, Dr. John Heaton, Hillson, Rev. Mr. Hornblower, Johnson, Jones, June, Ooroony, Ooroony [the son], John Pennock, Peters, Petrina, Phoebe, Saunders, Socrates, Thomas, Unus, Waally, Walker, Warner, Warrington, Joan Waters, Martha Waters, James Wattles, Abraham White, Wilmot, Dr. Woolston, Abraham Woolston, Anne Woolston, Charles Woolston, Mark Woolston, Dr. Yardley, Bridget Yardley. file: cooper_crater http://www.patrickkillough.com/books/cooper_crater.html |